Psalm 71:1-8, 17-24                                                                            “Rock of Ages”

Aug. 26, 2007                                                                   By Rev. Kathy McDowell

 

There’s a wonderful children’s book we now have in our library

thanks to Paul and Beverly Simpson called In God’s Name. 

In this story, people can’t decide God’s name. 

It seems that everyone has a different idea, depending on their point of view. 

The sheep herder calls God shepherd, the soldier called God peacemaker,

the sculptor called God my rock, the children called God friend. 

Finally, at the end of the book, they realize that no matter how many names we give God, God is still one God.  

 

Although this is a children’s story, it recognizes that we human beings

are always searching to know and name God. 
We see this throughout the scriptures, where there are many names for God. 

Some of these are from the Hebrew Bible - the OT. 

There is El Shaddai - God Almighty.  Elohim - Strong Creator. 

El Elyon - the Most High. 

But besides these formal names for God,

there are many images for God scattered throughout the Old and New Testaments. 

Of course, God is described as Father.

But God is also described as a warrior, a peacemaker, a vineyard owner, a builder,

a king, a husband, a potter, and a judge. 

There are non-human images as well - God is like an eagle, a lion, a bear,

a hen gathering her brood under her wings.  God is light, wind, thunder, silence. 

What the sheer number and diversity of all these images tell us

is that there is no one image of God found in the scriptures. 

 

Still, even recognizing this, we are going to focus on one image of God for today -

God as our Rock -- because this images has something to teach us 

about God’s faithfulness throughout our lives.

 

Today’s scripture reading comes from Psalm 71 -

a psalm that is worth reading through in its entirety. 

But the portions that we heard in worship today remind us of God’s enduring presence from the very moment of our births, until the final days of our lives. 

When you hear this psalm, there is a certain movement in it, a certain pattern. 

First there is a petition or prayer, followed by an expression of trust and praise. 

The pattern repeats 3 times in this psalm,

but it’s actually a typical pattern for many psalms.

In today’s reading, we hear a prayer, a petition in v. 1-4,

followed by the expression of trust/praise in 5-8.

Then again, v. 18 is a petition, followed by trust and praise in v. 19-24. 

The message of the psalm is clear: 

from birth, till the end of our lives, our help comes from God. 

God is our rock, the firm foundation of our lives. 

 

I hope you’ve been hearing this message throughout worship today -

in our call to worship led by Tessa and Grace, which came from 1 Samuel, and  Psalm 95,

in the opening music, from Psalm 18.  

In fact, all of us were given a stone, a rock at the beginning of worship,

as a concrete reminder of God as our Rock, God’s strength in our lives, God’s recurring faithfulness.   

 

God is our rock was a recurring image for the Hebrews, occurring throughout the OT.

Even, so it seems that these Hebrews, the chosen people, God’s favored ones,

had a tendency to forget this idea.   So do we. 

We get ourselves in trouble, and we don’t turn to God until we are in the deepest pit.

The idea that God is our refuge, our strength, our rock, has to be repeated over and over. 

Why are we such a forgetful people of God?  

If God is to be our helper, we must learn to depend on God as our Rock. 

 

And so the early Hebrews recited and sang these psalms. 

Psalms from their earliest origins were used in public worship.

Most often they were probably chanted, but there are indications that instruments, choirs, and dance also accompanied the psalms. The early Christian church continued to use the psalms as their prayer and hymn book.

If we read from Colossians 3, the early Christians were instructed 

to sing psalms, hymns, and spiritual songs to God, with gratitude in their hearts.

 

All this served not only to praise and glorify God,

but to teach, to build a foundation of faith for the next generation.  

The Hebrew people knew that they needed to pass along their faith in this way -

maybe in ways that we don’t always recognize. 

In Deut. 6:4-9, there is a passage of scripture I often use as a reminder of our obligation

to share the faith with our youngest participants: 

 

“Hear O Israel the Lord is our God, the Lord alone.  You shall love the Lord your God with all your heart,

and with all your soul, and with all your might.  Keep these words that I am commanding you today in your heart. 

Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.  Bind them as a sign on your hand, fix them as an emblem on your forehead,

and write them on the doorposts of your house and on your gates.”

 

This mandate to pass along our faith is as important today as it ever was. 

We are to teach our children about God, through worship,

through education, through our works of service. 

 

Today we are celebrating our children’s participation in the life of our church. 

When we do this, we are recognizing in some way that it’s important for our children to be here,

learning about God in a way that will build a foundation for their lives.  

 

This can’t be just the church’s job.  The ancient Hebrews knew this.

One of the most effective ways of teaching children about God is when the church and home partner together. 

Today some of you were part of a special workshop for parents and children. 

In that workshop we learned about research that indicates that there are some simple things parents can do at home to strengthen their children’s faith.  There are just four of them, and one of the things

we did today was make a toolbox with reminders of these four tools in the box.  

They are caring conversations.  Family prayer time.  Family service time.  And Family traditions.  

 

At the same time, being part of a church, a community that worships God every week, forms children in powerful ways.  That is one of the reasons we have taken time today to celebrate our children in the life of our church. We want to encourage them.  Children witness their parents and other caring adults pray and sing, learn and worship.

We are being watched - by our children. In the life of the church, faith is caught more than taught.

 

In fact participation in the life of a church - from worship, to study, and prayer, and service -

teaches all of us about our faithful God, God who is our rock, holding us up, sometimes when we can barely stand.   We learn that God is able even if we are not. 

One of the things I’ve noticed in life is that sometimes

we have to sink in the deepest pits before we’re ready to let God be our rock. 

Certainly the psalms teach us this.  The lives of  biblical people like Job and Paul, the woman at the well,

teach us some of the same lessons.  Some of the most famous modern people of faith have written of finding God when they’ve sunk to their lowest. In a book called “The Strength to Love,” Dr. Martin Luther King, Jr. 

tells a story of his own experience of God during a time of deep despair. 

 

It occurred in the early years of his work, some time after the Montgomery bus protest.  Almost immediately after the protest, he recalled, he began to receive threatening mail and phone calls.  At first, he was able to ignore them, but as the weeks passed, he felt himself faltering and growing in fear. 

One night, after falling in bed exhausted, just about the time he was dozing off,

the phone rang.  An angry voice threatened him, and Dr. King writes that he had finally reached the saturation point.  That point where he hit rock bottom.

 

In his book, he writes:  “I got out of bed and began to walk the floor.

Finally, I went to the kitchen and heated a pot of coffee. I was ready to give up. 

I tried to think of a way to move out of the picture without appearing to be a coward. 

In this state of exhaustion, when my courage had almost gone,

I determined to take my problem to God. 

My head in my hands, I bowed over the kitchen table and prayed aloud. 

The words I spoke to God that midnight are still vivid in my memory. 

‘I am here taking a stand for what I believe is right. 

But now I am afraid. . .  I am at the end of my powers.  I have nothing left. 

I’ve come to the point where I can’t face it alone.’”

 

And then he wrote, “At that moment I experienced the presence of the Divine as I had never before experienced him.  It seemed as though I could hear the quiet assurance of an inner voice saying, ‘Stand up for righteousness, stand up for truth.  God will be at your side forever.’”

 

He writes that he felt an inner calm and peace, a sense that he could face anything. 

And then he continued his story. “Three nights later, our home was bombed. 

Strangely enough, I accepted the word of the bomb calmly. 

My experience with God had given me a new strength and trust. 

I knew now that God is able to give us the interior resources to face the storms and problems of life.”[1]

 

There is something compelling about stories like this because these stories sound like our stories. 

Those who have faced the deepest suffering often have developed the greatest faith.  

 

These interior resources - this ability to depend on the strong rock of God - gives us a strength we can never have on our own. Isn’t that why we want our children to have a faith foundation? 

Certainly, we don’t want our children to suffer, but when they do-- and they will in this life -- we want them to have that strong foundation of faith.  We want them to know that God is with them. God is our rock.  

 

Each of you has been given a rock today, as part of our worship together. 

Take a look at that rock.  Hold it in your hand. 

There is something about a rock that is solid, and real, it’s something to hold on to. 

God knows who we are as human beings.

God knows we humans needed something real, something solid,

something in the flesh to understand who God is. 

He knows we needed the incarnation - Jesus Christ - Emmanuel -

which means God with us -

to reveal who God is.   

 

I invite you to keep this rock, in your pocket, in your purse,

as a reminder of God with us, as a reminder that if even when you can’t, God can.  

 

We will suffer adversity, we will struggle with challenges,

we will face difficulties in this life.   So will our children.

But through it all, God is our Rock. 

The promise is Emmanuel, God with us.  

God is with us always, our refuge, our strength, our strong fortress.   

That is a rock we can stand on. 



[1] James M. Washington, ed.,  A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr. (HarperSanFrancisco, 1986), p. 508-509