Ephesians 4:1-7, 11-16, John 17:20-24                                                                     United in Christ

Jan. 27, 2008                                                                                      Rev. Kathy McDowell

 

You can always tell it’s an election year by the bumper stickers you see on cars. 

Now I’ve got political opinions - we all do - but I’m not about to put them

on a bumper sticker on my car for them to be misunderstood. 

 

The bumper sticker I do have on my car is a Disciples chalice, as most of you probably have noticed. 

But not so long ago, I realized that even that could be misunderstood.  

 

I was at the grocery store, and there was a clerk who was helping me take my groceries out to the car. 

As we were unloading the car, she noticed my bumper sticker.  “I like your bumper sticker,” she said.

 

“Really?”  I answered, kind of surprised, thinking she must be a Disciple,

or at least know of a Disciple.   “It’s my church,” I added. 

 

“OH!!”  Big oh. And then another one.  “OH!”    “I thought it meant don’t drink and drive!” 

 

Another oh! this time from me.  “Oh.  I see.  No, you see,” I said, pointing to the bumper sticker, “It’s a chalice with a cross on it.” 

 

It’s kind of a funny story but you can hardly blame this poor woman. 

I have a book - our library has it too  - called Handbook of Denominations in the United States. 

It describes more than 200 different denominations in this mosaic

that we call American religion. 

 

We get so used to the variety that we hardly notice the confusion.  

Arlene, one of our regular attenders here, grew up in Canada, where the religious landscape is much simpler. 

She’s lived here for several decades, but she says the sheer number of choices and figuring out the differences

between them can be overwhelming.

 

This diversity is part of our American history.  With our emphasis on liberty and freedom - including freedom of religion -  anyone who could gather followers could start a new denomination. 

This is still going on, although founders often create what become mega churches instead of new denominations.    

Our denomination, the Christian Church (Disciples of Christ)

was founded in this era of liberty in the early 1800s. Barton Stone, Walter Scott, and Alexander and Thomas Campbell were all drawn to the idea of freedom, particularly when it came to interpreting the Bible. 

But this Christian movement was also driven by a desire for unity.   

Thomas Campbell called unity “the polar star of the Christian faith”

and wanted to reduce the divisive denominationalism that existed.  

He condemned what he called the “heinous nature of religious controversy among Christians”

and offered his belief that this “uncharitable division” was avoidable

by accepting the principle that “the church of Christ upon earth is essentially, intentionally, and constitutionally one.”  These two passions - for individual freedom and for unity - sometimes came into conflict with each other.

But to this day, unity, or ecumenism, which is another word for unity, is one of our Disciple principles.

The proposed 21 century vision statement of the Disciples focuses on unity: 

 

“We are Disciples of Christ, a movement for wholeness in a fragmented world. 

As part of the one body of Christ, we welcome all to the Lord’s Table as God has welcomed us.”

 

Of course, others are working to end divisive division in the church, too.

Coincidentally, coming up this week is an event in Atlanta that is being called “Celebration of a New Baptist Covenant.”  It’s purpose is to bring together many Baptist voices that have been split over the last some decades.  This will also be an important gathering because it will be racially diverse, with African-American, Asian and Latino Baptists attending alongside whites. 

This is what Jimmy Carter, who has helped organize this meeting, says about the event:

“I’ve seen the devastating and adverse effects there are in the Christian world because so many of us are in public disagreement with other groups on different matters. And this was part of the early Christian church problems that Paul and Peter had to address, and it still persists now. But I think it is the most devastating, adverse element that prevents the effectiveness of the mission of the current church.” (AJC, p. E-1-E-6)

This type of cooperation has always been valued by Disciples.

There are numerous ecumenical organizations around the globe - the World Council of Churches, National Council of Churches, Christian Churches Together, and more.

Disciples are always represented in these organizations and even provide leadership  

in these efforts to achieve unity among Christians. Today’s reading from the letter to the Ephesians lifts up unity

as one of the most important identity marks of the church.  

The image used is of a body - an image that was also developed

in the first letter of Corinthians.  What the writer is encouraging us to understand is that each of us is given a gift. Gifts of teaching, and guiding and encouraging.  Gifts of leadership and wisdom and proclaiming. 

Each of us is to strive for humility and gentleness and patience,

and to bear with one another in love.  But the gifts and the efforts are all to be aimed towards one goal: 

to build up the Body of Christ.  Sounds good.  Should be no problem. 

But this is more countercultural than we might want to admit.

We live in a culture where we pride ourselves on our independence. 

In the workplace, working together may be given lip service,

but climbing to the top (even if it means stomping on someone to get there)

is what gets you a raise.  In our day to day lives, commitment is optional. 

People think nothing of skipping out on a social event,

a church activity if something better comes along.  The corollary to this is that people don’t give you a yes or no anymore when it comes to invitations.  To RSVP (does anyone even dare ask for that anymore)

is just too big of a commitment to make. 

 

So standing apart and against these cultural messages is the message of Christianity which is telling us that

we will always be more together as a body than we can ever be on our own. And that each part of the body must commit to it in order for that body to grow.  A mature Body of Christ is not just about our own individual spiritual lives and growth.  Any one of us can do that. 

Spiritual maturity requires a group of individuals to learn to work together as a body.  

Spirituality is NEVER JUST ABOUT ME. 

 

To work together as a body means we sometimes put that ahead of ourselves.

A half dozen youth met in the parking lot 2 weeks ago

before leaving town for the youth retreat at St. Simons. 

We met so I could send them off with a prayer. 

But I also talked to them about what I always tell youth groups

before they leave together on a trip:  Because you are part of a church - the body of Christ -

you may have to sacrifice a personal desire for the good of the group. 

This is not just advice for a group of youth. This is advice for any church that wants to be more than an organization, that wants instead to be a living, dynamic, growing organism - the Body of Christ. 

 

In the gospel reading for today, we just heard a snippet of a prayer.

But it is a powerful prayer prayed by Jesus for his disciples, “so that all may be one.”  Jesus’ longing for unity among his followers continues to be a challenge for us today.  Despite any of our differences, no matter who we are, we are one in Christ Jesus.  United in Christ. 

When Christians are divided by differences we are weakened in our witness. 

People inside the church know this - that’s why we have these ecumenical gatherings and organizations. 

But people outside the church see this weakness too.  And it is not helping our cause.

 

There was 3 year study done recently by a church research group.It was a survey of 16-29 year olds that shows that this group is more resistant to Christianity than  were young people of the same age just a decade ago.   

And it’s no wonder.  Many of these young people have had experiences with the church

that are far from positive.  Their negative perceptions include the following: 

87 percent have experience present day Christianity as judgmental; 85 percent as hypocritical, and 75 percent as too involved with politics.  Only 55 percent of the young people said Christianity was a faith they respected. 

Now don’t get me wrong. Christianity isn’t supposed to be winning a popularity contest. 

BUT, what some of this research seems to point to is that our church family quarrels - between denominations, between churches, sometimes even within a church - have weakened the body and its ability to tell the good news to young people. We’ve got some work to do.  

 

According to Ephesians, to be effective as the church, “to lead a life worthy of the calling to which we have been called,” we must be “grown up into Christ who is the head of the body.”

We must be spiritual grown-ups.

 

If you take a closer look at v. 15, there is specific instruction about how we’re to do this.

“But speaking the truth in love, we must grow up in every way into him who is the head, into Christ.”    

Sometimes we grab a hold of that verse – “speaking the truth in love” -

and think this gives us permission to give someone a piece of our mind.

And THEN what happens is we don’t speak truth or love.

 

There is something more we need to understand about this verse. 

There are some nuances with the Greek words here.  The sense of this “speaking the truth” has more to do with a relationship -being genuine, being real and vulnerable with each other.  

It has nothing to do with thinking we are right –and then trying to convince everybody that we are.   

For if we are to be the church Jesus left us to be, we must decide it is more important to be in relationship than to be right. That’s a tough assignment in today’s fragmented world,

where we are so quick to make judgments about who is right and who is wrong.  

 

I am not saying that we have to all be the same in order to be the church. 

Neither was the writer of the letter to Ephesians. I’m talking about unity here, not uniformity.

It takes the gifts of all of us to be the church.  We are not all gifted in the same way. 

Some of us can teach, some of us can count the offering.

Some of us can serve communion, some of us can pray. 

Some of us can invite people to church. 

Some of us can work at the Norcross Coop.

Some of us can fix computers. Some of us can lead in worship.

Some of us can mow lawns.  Some of us can cook. Some of us can wash dishes.

Some of us can give children’s messages.  Some of us can pray with a friend. 

Some of us can listen.  Some of us can bring in food for NCM.

But all of us are to use our gifts to build up the body of Christ.

The spirit of God glues all of us together in such a way that we are a

far, far greater witness TOGETHER than any of us can be by ourselves.    

 

Let me share with you an image of working together that has been helpful for me.

It’s the space shuttle - an American marvel of a technological dream.  (use handout)

 

  • The most complex machine ever built, with 2.5 million parts, including 230 miles of wire, 1,060 plumbing valves and connections, 1,440 circuit breakers, and more than 27,000 insulating tiles and thermal blankets
  • In just 8 ½ minutes after launch, the shuttle accelerates from zero to nine times as fast  as a rifle bullet (17,400 m.p.h.)
  • The energy released by three of the space shuttle’s main engines is equivalent to the output of 23 Hoover Dams
  • At launch, the shuttle’s two solid rockets consume more than 10 tons of fuel each second and produce 44 million horsepower, equal to 14,700 locomotives
  • Temperatures experienced by the space shuttle range from as low as -250o F in space to as high as +3000 o F. on re-entry into the atmosphere.
  • Each space shuttle contains more than 34,000 separate tiles, each specifically cut for its own location to protect the shuttle when re-entering the atmosphere

So why am I telling you all of this? 

According to a very reliable source, an engineer I know,

in certain key locations, the loss of a single tile can have catastrophic results. 

It’s been nearly five years now since we experienced just that

with the space shuttle Columbia.   Do you remember? 

On Feb. 1, 2003, the space shuttle Columbia burned up upon reentry,

killing all 7 crew members aboard. 

A piece of foam insulation about the size of a small briefcase -

weighing only a couple of pounds, had broken off and damaged some of these key tiles. 

Every single one of the tiles on the space shuttle is needed to do the job.

It’s the same way with the church.

Each one of us has a job to do in the church.

But more than that, it takes all of us working together to BE THE CHURCH. 

We are much more together than we can ever be on our own.

When we are one in Christ, we are the Body of Christ.

The world needs the strength of THAT witness.