Luke 10:38-42                                                                                    “The One Thing”

July 8, 2007                                                                            By Rev. Kathy McDowell

 

I don’t know about your house, but in my house,

Mary and Martha are household names.   Dave and I joke around about this. 

Dave is -- Mary -- and guess who I am.  Martha. 

My suspicion is that a lot of people can relate strongly

to one or the other of these sisters,

so just to test that theory we’re going to do a little experiment. 

You have a piece of blank paper in your bulletin. 

Take it out, and using a pen or pencil write down in big letters

which of these two women you can relate to most: 

Martha -- bustling about the house making sure everything gets done;

or Mary -- sitting peacefully at the feet of Jesus, the Master Teacher. 

 

(HOLD THESE UP)

There is something about the tale of these two sisters that draws us into the story. Maybe it’s the sibling rivalry. 

Maybe the seed of resentment we hear in Martha’s conversation with Jesus.  

And even though we don’t hear anything from Mary,

we can just imagine her self-satisfied expression,

sitting there all comfortable at the feet of Jesus.  And Jesus’ comment! 

What are we supposed to make of that?  Whose side is he on anyway? 

Even if you can’t relate to Martha,

surely you can sympathize with the predicament she’s in.

Let’s just imagine taking a look into Martha’s kitchen. 

You can see her in the mode of

barely finishing one task before being interrupted by another. 

(1st interruption - cell phone)  

She’s invited her good friend, Jesus, into her home,

probably along with 12 or so of his friends.  

From the reading, it appears that Martha was the head of the household --

probably a wealthy widow, one of a number of such women

who were critical to the support of the early church in Luke and Acts. 

As the head of such a household, she surely has servants,

but she also has all the responsibility.  

Her hospitality was legend in this town

and that’s what made staying there such a pleasure. 

 

But there’s dinner to be made, straightening and picking up to do,

feet to be washed, wine to be tasted.

(2nd interruption - sound from the kitchen). 

There are beds and pallets to be made up --

where are all these guys going to sleep anyway? 

A last minute run to the market for extra figs --

there was plenty in the pantry yesterday -- what happened to all those figs?  

Martha was the original mult-tasker before that word was even invented.  

 

This story, which takes places in an old setting has a very modern ring to it. 

The fast-pace of our modern world sometimes

makes us all into multi-tasking Marthas whether we like it or not.  

Here’s a typical scene from my office,

and my office is not too much different from many of yours. 

I am working away on my computer, getting a report ready for the board meeting. 

(3rd interruption - announcement from Rod that there is a board meeting).  

So I’m working away on my computer and my laptop is also set up

because I have another project there that I’m working on. 

The phone rings and while I’m on the office phone, my cell phone rings. 

I answer the second phone, and it’s James who tells me he’s going to a friend’s house. 

I go back to the first caller and notice

all the post it notes all over my desk with things to do.  

Update website.  Order curriculum.  Call new leaders.  Write notes to visitors. 

Talk to outreach team about Disciples Mission Fund.

(4th interruption - Jenny Miller making an announcement about the Gwinnett Children’s Shelter)

 

We live in a busy world.  We live in a driven world.

 It may be safe to say we live in a frenzied world where interruptions are the norm

and multi-tasking is how we get through the day. 

Some of us relate to mellow Mary.  

But many of us relate to multi-tasking Martha. 

 

Yet in this story, Jesus encourages Martha to choose the one thing. 

To choose being over doing. 

To choose being in relationship with God over a frenzied focus on the endless to-do list.     

To stay centered in Christ amidst the distractions and interruptions of daily living.

 

We’ve already looked into Martha’s kitchen and imagined what was going on there.   Let’s also imagine what was happening out in the living room

as Mary sat at the feet of Jesus.   She is listening, with open ears and open heart.   

She is probably sitting with the disciples, as Jesus assumes the position of teacher. 

This was an unusual place for a woman -- but Luke’s gospel and the book of Acts, which was written by Luke, includes many women in such roles. 

It would have been much more acceptable for Mary

to have been helping out her sister in the kitchen. 

Yet when Martha complains to Jesus, he responds to her --

and we get the sense that it’s a gentle reminder, not a rebuke --

he responds “There is need of only one thing.”

 

Jesus was not responding to what Martha was doing but how she was doing it.  

There are some key words to notice in this passage to understand his response. 

In v. 40, we’re told that Martha was distracted by her many tasks.  

The word distracted has this sense of being pulled about or dragged in different directions.  This is not just some neurotic state she is in; the Greek literally means she was overwhelmed by too much serving.[1]  She’s got to multi-task to get it all done.    She is in an agitated state. 

Jesus sees this and states the obvious -- you are worried,

and troubled by the distractions of many things. 

There is only one thing that grounds all other things. 

Love the Lord your God with all your heart, and with all your soul,

and with all your strength, and with all your mind; and your neighbor as yourself.

Wait just a minute!  Jesus didn’t say that in this story! 

Which is why when we read the Bible

we must always read behind and beyond the story.

 Jesus actually did say this in the same chapter -- chapter 10:27,

just a few verses earlier.

After saying this, he tells the classic parable of the good Samaritan

who stops to help his unknown neighbor who has been robbed and beaten. 

This story teaches the lesson “love your neighbor as yourself.” 

Immediately the story of the good Samaritan, Jesus goes on his way to Martha’s home, where we hear the story of these two sisters.

The way these stories are all layered together reminds us

that it’s not just love God or just love your neighbor.  It’s not either/or.  It’s both/and.  Love God and Love our neighbors.  

But loving God is the one thing that is the foundation of loving our neighbors. 

Another key word to notice in this passage is chosen. 

Mary was making a choice.  

Mary chooses to take the time to sit at the feet of Jesus. 

She considers this relationship a priority,

and doesn’t let interruptions distract her from this relationship. 

But it’s not the interruptions so much as what we do with them. 

There is a saying “ministry happens in the interruptions.” 

We can choose how to respond even to interruptions.

 

There is a story that’s told that illustrates this.

It takes place on Christmas Eve in Chicago in the 1920s. 

Two businessmen are rushing to catch the 6 p.m. commuter train for home.  

On the train platform, a boy is at a small stand,

selling papers and other items he can pick up at a bargain and resell to the commuters. The first man emerges on the platform, in a hurry, and runs into the boy,

knocking him and his stand over. 

Hurling a few choice curse words at the boy, the man continues on to catch his train. 

A few seconds later, the second man emerges on the platform. 

He sees the boy and his stand knocked down. 

He immediately helps the boy up and tries to gather up some of the goods. 

Then the man reaches into his wallet and pulls out a 5-dollar bill - a fortune then. 

He gives it to the boy, saying he hopes it will help cover his losses. 

Wishing the boy a Merry Christmas, he turns to catch his train. 

The boy yells after him, “Say, Mister, are you Jesus Christ?”

Red-faced and embarrassed by the question, the man answers,

“No, but I try to be like him.”[2]

 

Sitting at the feet of Jesus is sometimes nothing more and nothing less

than trying to be like Jesus in our daily interactions with other people. 

This is often the best witness we can make about

what difference it makes to be a Christian.

 

What kinds of choices can we make that can keep us focused on the one thing?  

This doesn’t have to be an overwhelming spiritual change.  

You know - read through the whole Bible next week,

or sell everything you have and give it to the poor,

or join a monastery.  

Sitting at the feet of Jesus, responding to his teaching,

choosing the one thing,

can start with a small action each day. 

 

One thing I started to do this year, to help me stay focused on

The One Thing is something that takes 5 minutes at the end of the day.  

It’s a way of praying through your day. 

You begin by sitting quietly, and asking for God’s spirit to guide you.

Remembering your day, you recall one moment that brought joy. 

Sit in the moment, allow it to give you life again, and thank God for that moment. 

Next you review the day for a moment you wish you could change.  

Ask yourself why it was difficult.

Then sit with that moment and allow God’s love in. 

Offer that moment to God for healing. 

Close by giving thanks for all the ways God is with you throughout the day. 

 

There are other small things to do that keep us centered in Christ throughout our day.  What about praying while waiting at stop lights?  

If you tend to be like Martha with a full schedule,

can you carry around a little devotional book

and take five minutes during lunch to read it through? 

What if you started your day each morning

reading one chapter from the Bible instead of reading your email first? 

Can you talk to God periodically throughout the day

“Lord, I know you’re always with me. 

Especially keep me aware of your presence as I go into this meeting. 

As I drive my child to school.  As I cook dinner.  As I go and talk to my boss.

As I answer this child’s questions.”    

Or if you tend to be like Mary, maybe the one thing you need to do

is to look out for the Marthas in your life and lend a hand where you can.  

 

Those are just some ideas.  But I’m betting you have some of your own. 

Today, what I want to invite you to do is to take out that piece of paper again --

you know, the piece where you wrote down the sister you related to most --

multi-tasking Martha or mellow Mary. 

It doesn’t matter which name you wrote down.

Because we are all invited to love God with all our heart, soul, strength, and mind.   That’s The One Thing.    First write down Love God.  That’s The One Thing.

 

Now we’re going to take a minute to write down one more thing. 

What is the one thing you can do to help you stay focused on The One Thing?  

What is the one thing you can do to deepen your relationship with God

amidst the distractions and interruptions of daily living? 

What one thing can you do to love God?  Be specific.

Don’t just write down pray or read the bible. 

Write down when you are going to do that in your busy, distracted day.

We’ll have a bit of silence here to reflect on that,

give you a chance to write it down, and then we’ll close in prayer.

 

Loving God, loving you is the one thing you invite us to do. 

Yet we are often distracted from this one thing in our lives, so full of interruptions and multi-tasking.  Let us this day commit to prioritizing you in our lives,

beginning with the smallest idea for one thing that will keep us connected to you.  Reveal yourself to us in this one thing in the coming days and weeks. Amen. 

 

 

 

                                                                                                                                                                                                                                                                                   



[1] Luke Timothy Johnson, Sacra Pagina: The Gospel of Luke (Collegeville, MN: Liturgical Press, 1991), p. 171-172

[2] Norman Shawchuck & Reuben P. Job, A Guide to Prayer for All Who Seek God  (Nashville: Upper Room Books, 2003) 288-289.