Romans 5:1-11                                               “Will the Real Paul Please Stand Up?”

June 3, 2007                                                          By Rev. Kathy McDowell

 

Do you remember the game show called To Tell the Truth?  

I remember watching it growing up,

but turns out that it’s been running on television off and on since it first began in 1956. 

 

On this show, 3 contestants would appear, all claiming to be the same person. 

They would be interviewed by a panel of celebrities in an effort to determine

who was the real one and who was bluffing. 

The celebrities would vote, and then the moderator would ask

“Will the Real ________please stand up?”  

 

That’s the question that kept occurring to me as I studied and worked on

today’s scripture and on the Bible person we are exploring today, Paul.  

Will the real Paul please stand up?

 

That’s because the real Paul has to be pieced together from the 13 letters

in the New Testament that are credited to either him or his associates: 

Romans, 1 & 2 Corinthians, Ephesians, Philippians, Colossians, Galatians,

1 & 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon.   

We also learn some of his story through the Acts of the Apostles.   

What do we know about Paul’s identity from these sources?

 

Paul was a native of Tarsus, and his father was a Roman. 

He was a freeborn citizen of Rome. 

At the same time he was an observant Jew in a multicultural setting --

a student not only of his religious faith, but also of Greek philosophy and culture. 

 

He was a missionary – a traveler across an ancient world

including the Middle East, the Mediterranean, and Europe.  

He was one of the first of what we nowadays would call new church planters.

He planted or was part of planting churches in

Corinth, Galatia, Philippi, Ephesus, Collossae, Thessalonica, Jerusalem. 

 

He was a tentmaker by trade and took great pride in being able to support himself

even as he went about his missionary work.

 

Physically, he wouldn’t have won any beauty contests.  

He is described in the 2nd  letter to the Corinthians

as someone who could write strong letters, but had a weak bodily presence.

In the same letter he reports having been stoned, shipwrecked, beaten and scourged.  He reports having a “thorn in the flesh,” something to keep him from being too elated. 

 

Despite his looks, he preached.

I guess he didn’t worry about whether he was photogenic or not. 

There are a number of his sermons preserved in Acts. 

He was called to be the Apostle to the Gentiles,

and his preaching always reflected a deep understanding of his audience. 

 

With all the writings we have from him,

one would think we could come up with

a clearer understanding of Paul and his theology.

But his writings simply do not form the sort of clear doctrinal statement

that the modern American church seems most comfortable with.  

 

There are several reasons for this: 

1)      Paul is a product of his culture, influenced by his Greek and Jewish education and life in the 1st century.   

2)      2) Paul’s theology is embedded in letters.   And only his viewpoint has been preserved - we don’t know what the original letters asking for help were about.   Paul developed his theology as he wrote to churches and individuals in them, addressing specific controversies and issues.    Was circumcision necessary? How were spiritual gifts to be used?  What was morally acceptable behavior and what was not?  How should the church handle behavior that disrupted the body?

3)      Not all of the letters considered to be Paul’s were actually written by Paul.  This wasn’t considered plagiarism back then - it was a common practice.  But it does make it harder to find the real Paul.

 

Because of Paul’s culture and because he and some others wrote letters, we encounter contradictions. 

 

On the one hand he accused Peter and others of hypocrisy in Galatians

because they wanted to force Jewish food laws on Gentile Christians.  (Gal 2:11-14) But in Romans, he suggests that although there is nothing wrong

with these liberated food laws,

it was wrong if these disagreements made others stumble. (Rom 14:13-23)

 

In his first letter to the Corinthians, in chapter 11

he writes to the church about worship practices -

specifically how women dress in worship. 

The passage presumes that women are praying, prophesying and leading in worship.  But then several chapters later, he contradicts himself when he writes

women should be silent in the churches.”  

Then again, in Galatians,

back to a more inclusive view of the ministries of men and women

 

“As many of you as were baptized into Christ have clothed yourself with Christ. 

There is no longer Jew or Greek, there is no longer slave or free,

there is no longer male and female; for all of you are one in Christ Jesus.”  (Gal 3:27-28) 

 

These days Paul would be accused of sounding like a vacillating politician

with his ability to adapt to different situations and groups.  

In 1 Corinthians 9 he writes “For though I am free with respect to all,

I have made myself a slave to all, so that I might win more of them. 

To the Jews I became as a Jew, in order to win Jews. 

To the weak I became weak, so that I might win the weak. 

I have become all things to all people, that I might by all means save some. 

I do it for the sake of the gospel, so that I may share in its blessings.  ( I Cor 9:19-23)

 

Will the real Paul please stand up?

The real Paul must be understood through his dramatic encounter

with the Risen Christ on the road to Damascus.

This was the most important event of his life. 

You remember the story from several weeks ago,

where he is flattened and blinded by the appearance of the Lord,

an experience which so transforms him that he does a 180 degree turn,

going from a zealous persecutor of the Christians

to a Christian missionary extraordinaire. 

For Paul more than anything else, his identity was totally defined in Christ.  

“In Christ” is one of his favorite ways of expressing the Christian life -

it occurs 164 times in these writings. 

It means an intimate relationship with Christ,

guided by the teaching of the apostles, and forming us into the Body of Christ.  

 

Although it is impossible for any short piece of scripture

 to be a summary of Paul’s theology,

in some ways today’s reading from Romans is just that. 

Because here Paul teaches the core of Christian faith: 

All that God has done has been done out of LOVE -

gracious, unrelentingly faithful love demonstrated

through the actions of Jesus Christ and the presence of the Holy Spirit. 

Paul experienced this first-hand on the road, and he is never the same again. 

Paul realized he was forgiven and that Christ died for him.

That realization combined with the Holy Spirit gave him his purpose:

to share the good news of God’s grace and salvation with everyone he met.

 

He understood that despite all his weaknesses, the promise of his Lord was

“My grace is sufficient for you for power is made perfect in weakness. 

 

That message of God’s gracious love - a love which frees us from sin and self and death -

is as relevant today as it was 2000 years ago.

 

If we could sort and sift and lift out a theology and send it to the church today -

almost 2000 years after most of these letters were written what would that sound like? 

If Paul was to speak to us - not the church in Corinth, or Rome,

but the church in Norcross, what would he say?

 

First of all it would be an email, not a letter. 

So just for a minute, let’s imagine we’ve got an email from Paul - the real Paul.

 

Subject:  In Christ

Date:  For all time

From: Paulontheroad.com

To: peachtreecornerscc.org

 

Hello Friends,

Hope you’re well and experiencing grace and love from God in Christ Jesus.  I know I am, even when things are tough.  That encounter with Christ on the road to Damascus sure changed my life.  That’s where I finally got it!  God’s grace and love is the only thing that makes this life worth living.  It frees us from sin and self and everything that weighs us down.    And even when we’re having a tough time, we can count on God’s love to come through in the end.    Love is the reason for all that God has done and will do. 

That love gives us an amazing calling - to be saints.  Actually there’s even more to it than that.  We’re in Christ - so connected to him that the only way to describe it is that we’re literally a part of his body.  Now don’t get me wrong in this email - this isn’t biology, it’s theology. Because we’re in Christ, we are to learn and grow in becoming more like him.  We are to model our own lives after his - serving, learning, praying, worshiping, forgiving, loving, caring, sharing.  We are to live out God’s love and grace for us with other people.

 

Yeah, I know it sounds like a big job.  But God calls the most inconsequential people to do his work.  Look at me!  We’ve got to remember that because we’re the Body of Christ, we’ve got work to do.  We’re the hands and feet of Christ.  When someone is hurting, we can go in there and be Christ to that person.  When the church needs a strong witness, we together are that witness.   We’re the ones that are learning and growing in Christ so that we can be Christ in the world. 

 

Say hi to all my friends there for me - to all the leaders and the workers and everybody who does their part to build up the Body there at Peachtree Corners Christian Church.   Keep the faith, and stay in the grace and love of Jesus Christ.  Let’s do it.

 

Paul

P.S. Happy Birthday!