Esther 4                                                                                              “The Power of One”

July 29, 2007                                                         By  Rev. Kathy McDowell

 

As many of you know, we have been doing a summer sermon series

on famous and infamous people of faith from the Bible. 

This Sunday we come to the last of this series as we look at the story of Esther, a

nd learn more about who she was. 

But the point of this parade of Biblical people this summer

has not just been information. 

It’s not just been to satisfy our curiosity about Amos, or Martha, or Paul.   

The point of any Bible study must also be formation, not just information.  

We may be interested in knowing “Who was Esther?”

but we also must ask the question:

“What can the story of Esther teach us about how we are to live?”

 

Esther has a whole book to herself in the Bible.

But even with a whole book to herself,

I’m betting you haven’t heard too many sermons on Esther

because she only appears once in the lectionary,

which is a 3-year cycle of scripture readings that many churches follow for worship. 

 

Not only that, the book of Esther never mentions God – not even once.  

In fact, this book barely made it into the Bible.  

It wasn’t until the 3rd century that it was included as part of the Hebrew Bible.    

Western Christians didn’t accept it until the fourth century. 

 

And then there’s the fact that this book from the Bible reads like a novel,

something you’d take to the beach to read.   

If you’ve never read it, I encourage you to do so –

go head and add it to your summer reading list.    

It’s only 9 chapters long. 

We have heard chapter 4, but in order for you to understand Ester

and what she has to teach us,

I’m going to give you the cliff notes version of the entire book. 

 

The Book of Esther begins with another queen in favor,

Queen Vashti, in the court of King Ahasuerus of Persia.    

But within the first chapter she falls from favor -

basically because after a 7 day drinking party,

she refuses to come when the king calls.

Well, the king is enraged. 

He consults his lawyers and they tell the king that if he doesn’t get her in line,

pretty soon all the women of the land will be treating their husbands with contempt. 

Is that what we want, they ask him,

“a country full of angry women who don’t know their place?”

 

So he agrees with his lawyers to banish Queen Vashti from the court,

and to find someone better.  And that’s just in Chapter 1. 

 

So a decree goes out looking for the fairest,

most beautiful young virgins in the land. 

Now it just so happens that this story is taking place

during a time when the Jews are exiled.  They are aliens in this land of Persia.  

There are Jews living and working all over the kingdom. 

They’re not slaves, but they’re not exactly free either.

There is a Jewish man named Mordecai, who happens to be a servant of the king,

who also has his niece, Esther, living with him. 

Now Esther is young and beautiful,

and her Uncle Mordecai brings her to the king’s court

along with the many other beautiful girls. 

Of course, he doesn’t mention that she’s a Jew.

Soon, Esther wins the king’s favor because she is the fairest of them all. 

Best of all, for the king at least, she’s not only beautiful, but passive and obedient.

She becomes the new queen.  And that’s just Chapter 2.    

 

So why couldn’t that be the end of the story? 

King Ahasuerus and Queen Esther live happily ever after. 

But it’s not. There are too many twists and turns in this story. 

You’ve really got to read it to get the full experience. 

 

Here’s the first twist. 

Haman comes on the scene -- he is one of the king’s men who’s in charge of things. 

One of the benefits of being one of the king’s men

is that people have to bow down before you.  So far so good.  

All the king’s servants did that --

except for Esther’s Uncle Mordecai. 

We don’t know why he wouldn’t -- the Bible doesn’t say.

All we know is that Haman is enraged. 

He not only gets mad, he decides to get even.   Get even in a very big way.   

He talks the king into issuing a decree for genocide --

an order to massacre all the Jews in the land --  

young and old, men, women, and babies on a single day. 

That order was then posted all over the kingdom, in every province.

 

That’s what was going on right before where we picked up in today’s reading in chapter 4.  In this scene, Mordecai makes an impassioned plea to his niece, the queen,

to go to the king to save the Jewish people.

 

So what’s the problem? 

We find out that this life fit for a queen may leave something to be desired. 

This is a patriarchal culture and women

were totally dependent on men for safety and security.

Women didn’t speak up for themselves or anyone else. 

Esther insists that she couldn’t go to the king.

It wouldn’t make any difference and in fact, could put her life at risk. 

 

But fortunately for this story and for the Jewish people,

there was someone else who did speak up.  Uncle Mordecai. 

The chapter we heard today has come to be one of my favorite scenes in the Bible.

 

When Mordecai first hears of the decree, he goes into classic biblical mourning–

sackcloth and ashes -- the whole 9 yards.  

Esther hears of it and at first she sends him clothes to wear,

but he would have nothing of it.    

Mordecai sends a message to Esther:

“You’re our only hope – go and talk to the King on behalf of the Jews.”  

Esther says:  “But I can’t – there are rules here.” 

 And then in what is probably one of the most poignant verses in the bible,

Mordecai convinces her with these words: 

 

“If you keep silence at such a time as this,

relief and deliverance will rise for the Jews from another quarter,

but you and your father’s family will perish.

Who knows?  Perhaps you have come to royal dignity for just such a time as this.”

 

So Esther takes a stand. 

She calls for a fast, which most biblical scholars understand

as a way of praying and seeking divine guidance. 

And she courageously goes forward, saying “If I perish, I perish.” 

 

She doesn’t perish.  If you haven’t read this before,

I won’t leave you hanging here this morning.   

I’m going to tell you the rest of Esther’s story. 

The very, very cliff notes version. 

But you’ve got to promise to go and read it.

Here’s what happens:  Queen Esther goes to the king.

She speaks up.  The king listens. 

Over a banquet she convinces him

that Haman has been double crossing him and everyone else. 

Haman is hanged.  The Jews are saved. 

And to this day the Jewish people celebrate this as the Feast of Purim. 

At this feast they read the book of Esther

to celebrate the courage of this queen who made a difference.

 

There are many lessons we can learn from this story,

but the one I want to draw out from the scriptures today

is something I’m calling the power of one.  

 

There was a book published by this title back in the 70s,

and it was a series of true stories about

how even just one person of faith can make a difference. [1] 

 

We all long to make a difference.  But the world we live in can seem overwhelming. 

Millions of children starving in developing countries.  Genocide in Darfur.  War in Iraq.

Here in the U.S. we have our own problems.

Families struggling with poverty, who are just trying to make it from week to week.  Children who don’t have access to medical care

because their parents can’t afford insurance. 

Discouragingly slow recovery from the devastating hurricanes of 2005.

It’s a litany of seemingly hopeless situations.  

Just hearing it all, we get what some people have called compassion fatigue. 

There are so many problems, so many concerns, we grow weary of it all.  

We shut down.  We have no more energy for compassion.

 

But one of the things that the story of Esther teaches us is about the power of one. 

One voice, one decision, one action, can make a difference.   

 

I’ve just returned from Ft. Worth, TX,

where I attended the General Assembly of our denomination, the Disciples of Christ. 

It was a great event – 6000 people in attendance, amazing, spirit-led worship,

great preaching, workshops and learning tracks,

and careful, prayerful discussion in business sessions. 

Our denomination is one of the smaller of the mainline Protestant denominations.

But its message is one of the most needed in our culture today. 

Here is what our Disciple identity statement says: 

“We are Disciples of Christ, a movement for wholeness in a fragmented world. 

As part of the one body of Christ,

we welcome all to the Lord’s table, as God has welcomed us.” 

We Disciples offer a core of beliefs that invite people into relationships in the church,

rather than a fence of beliefs which keep people out.

Whenever I attend the General Assembly,

I am always reminded of how much the witness of our church is needed in the world.     

 

Another thing I appreciate about these events are the stories. 

Stories told by speakers, in preaching, in hallway conversations, over a cup of coffee. 

In nearly all of these stories, maybe because I was thinking so much of Esther,

I was struck this year by how just one person can make a difference. 

 

On Sunday night, our general minister and president,

Dr. Sharon Watkins, gave a state of the church address,

in which she talked not about issues and beliefs, but ministries. 

 

In videos and stories, she told us how Disciples churches all over the country

are making a difference in the recovery efforts in New Orleans.    

Experts are saying that rebuilding this part of our country is going to take years.  

And it’s not the government which is leading this rebuilding effort. 

It’s churches.  Faith based organizations. Youth mission trips.  

All of them making a difference for a family, a neighborhood, a community. 

 

It’s estimated that 500,000 volunteers from many organizations have been to N.O. [2]    

But it all begins with one individual, one mission group, one church, one denomination,

deciding that one week can make a difference.    

In one of our sessions, the director of our Disciples Home Missions,

told the story of how a New Orleans resident

who had been helped by these mission groups was so grateful.

He told the director, “You Disciples of Christ sure do act like disciples.”  

 

Another church we heard about in Colorado does a ministry they call Kids at Heart. 

They sponsor a monthly event called Fundango

to give parents of foster and adoptive children a break for the evening. 

It’s basically a party.

The children enjoy pizza, crafts, and fun at the church,

while their adoptive parents go out for the evening. 

Kids at Heart formed when the church realized there were unmet needs

in the adoption and foster community and decided to take action.

One church, one decision, one way to make a difference.

 

Every church has stories like this.  We have stories like this. 

Every day each one of us is given opportunities to make a difference. 

Each of us is only one, but each one of us can touch the lives of many.

When all of us choose to live out the power of one,

we together become this amazing, beautiful, powerful, church --

the one Body of Christ -- that really can change lives.

 

In closing, I want to share a few verses from the book I mentioned,

called The Power of One:

 

“I am only one,

But still I am one.

I cannot do everything,

But I can still do something.

And because I cannot do everything

I will not refuse to do the

Something that I can do.”[3]

Edward Everett Hale



[1] James L. Merrell, ed., The Power of One:  Men & Women of Faith who Make a Difference (St. Louis: Bethany Press, 1976)

[2] USA Today, “Faith Rebuilds House and Soul,” July 19, 2007, p. 1D-2D

[3] Merrell, p. 7